Linz Yun Hwa Dharma Sah

Social Buddhism

Social Buddhism means to follow the Teaching of Buddha amidst the social world (family, relationships, business and profession, etc.), while staying clear through the Buddhist practice and becoming bright, thereby benefiting oneself and all others.

Social Buddhism goes directly back to Shakyamuni Buddha, whose lay student Vimalakirti taught a form of Social Buddhism. Dae Poep Sa Nim is one of the few Masters, since Shakyamuni Buddha, Who teaches Social Buddhism. With Her Daily Sutras, She teaches how to live everyday in our social environment with wisdom and clarity. Easily integrated into an often challenging daily life, the meditation techniques taught by Dae Poep Sa Nim provide Her students great support, protection and clarity. Dae Poep Sa Nim demonstrates furthermore in many aspects what Social Buddhism is by being a living exemplar.

Followings are an explanation of Social Buddhism by Dae Poep Sa Nim and a Daily Sutra on this subject:

“Our monastery is the Yun Hwa Denomination of World Social Buddhism. This monastery is not only connected to one nation; it comes from the lineage of Shakyamuni Buddha and is international. It is connected to the whole world."

"The meaning of the Yun Hwa Denomination of World Social Buddhism is to practice Buddhism in the social life and to realize the Buddha (the absolute, truth) in the social life, so that all individuals can live a correct life, benefit each other, and make each other happy. Through this, each person builds up virtue, making each other prosperous, and making the society, the country, and the world prosperous, so that peace will be brought to this world."

"Then, life after life, we are born, we come, and we go without being tainted by the five desires, and yet we always live such a beautiful, wonderful life, and become true, sincere sons and daughters of Buddha, so that we can have an infinite and joyous nirvana life."

"The purpose of Social Buddhism is to live for others and, through the teachings of Buddha, to make oneself clear, so that we can all have a more appreciative, meaningful life while we exist in this world."

"Without hurting each other, we can always understand each other, embrace each other, and do our correct duty and function as human beings."

"Thus, we can truly satisfy ourselves and through that, live a secure life. This means that we do not just come and go in this world; we do not even get caught by samsara. Yet we go for samsara for others, so that we can infinitely save all sentient beings. I hope all of you understand and realize this meaning."

"The most important teaching from Shakyamuni Buddha’s Enlightenment is that we should not be attached to our small I, my, me, because when we are attached to our I, my, me, we suffer."

"That is why, after His Enlightenment, He taught us how to eliminate our suffering by teaching The Four Noble Truths, which are:


              The cause of suffering.

              The end of suffering.


Afterwards Buddha taught us The Eight-Fold Noble Path, which is :

              Right view

              Right thought

              Right speech

              Right karma

              Right life

              Right practice

              Right Mindfulness

              Right meditation

"Social Buddhism means to live life on the Eight-fold Path, to live the correct life, which brings the correct existence in our lives, and through that, to be free of all attachments and to attain emancipation."

"Thus, as we are born and reborn, we never become exhausted, and we always enjoy the living nirvana. In fact, this is the motto of our Lotus Denomination World Social Buddhism."

Teaching about Social Buddhism :

7080 October 28, 2011 Lotus Buddhist Monastery

Hinayana Buddhism lays importance on eliminating one’s impurity and ignorance. Mahayana Buddhism also teaches the same, but with the mind to save all sentient beings and become a Buddha oneself. The practice of Zen Buddhism points directly to the mind, seeing the nature and attaining enlightenment.

Social Buddhism, in fact, like Hinayana Buddhism, aims at eliminating one’s impurity and ignorance and, like Mahayana Buddhism, in practicing and helping all sentient beings. At the same time, one lives together with others in this world of sentient beings and, like Zen Buddhism, helps them to be clear, so that they always stay on the path of Buddha with His great protection. Thus, one benefits and makes everyone’s life satisfying, with the purpose of helping them to become Buddhas and Bodhisattvas themselves.

It is just like this: no matter what kind of Buddhism is practiced, we all want to become clear and save sentient beings. Sok Ga Mo Ni Buddha’s teaching is the same for everyone but, according to one's individual karma and concepts, what is accepted and utilized varies. However, in all types of Buddhism, it is most important to practice and polish oneself because, irrespective of what kind of treasure or important dharma speech is listened to, how one accepts, learns and practices, determines what one realizes; but most of all one has to make it one’s own. In this way, this precious teaching can be relayed to others once one attains realization.

Buddha’s teaching is not meant to be kept only for oneself but should be relayed to others so that it becomes much more shining. Therefore, please avoid becoming a parrot and do not simply copy. One’s practice and realization, together with true speech and Buddha’s teaching, will touch the hearts of others so that they can very truly believe.

Those who learn and practice the teaching of Buddha, together with all other sentient beings in this world, are actually the daughters and sons of Buddha.

When we look at our ten fingers, each one has a different length, but all make one hand.

Do not forget: Buddha and sentient beings are one.

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Yun Hwa Denomination of World Social Buddhism is a member of the European Buddhist Union (EBU), the umbrella association of national Buddhist unions and Buddhist organisations in Europe. The EBU envisions a fellowship of European Buddhists, bringing Buddhist ideas and principles into European society. The EBU was founded in London in 1975, and iopen to all schools and traditions of Buddhism in Europe wishing to unite on the basis of Buddhist teachings and work together in spiritual friendship and respect for diversity."



Sozialer Buddhismus

7080 28. Oktober 2011 Lotus Buddhist Monastery

Der Hinayana-Buddhismus legt sein Gewicht darauf die eigene Unreinheit und Unwissenheit zu eliminieren. Der Mahayana-Buddhismus lehrt ebenfalls das gleiche, aber mit dem Geist alle fühlenden Wesen zu retten und selbst ein Buddha zu werden. Die Praxis des Zen-Buddhismus weist direkt auf den Geist, und darauf die Natur zu sehen und die Erleuchtung zu erlangen.

Der Soziale Buddhismus strebt in Wirklichkeit wie der Hinayana-Buddhismus an die eigene Unreinheit und Unwissenheit zu eliminieren und wie der Mahayana-Buddhismus zu praktizieren und allen fühlenden Wesen zu helfen. Dabei lebt man mit anderen in dieser Welt der fühlenden Wesen zusammen und hilft ihnen wie beim Zen-Buddhismus klar zu sein, so dass sie immer auf dem Weg Buddhas mit Seinem grossen Schutz bleiben. Dadurch nützt man allen und macht das Leben aller zufriedenstellend mit der Absicht ihnen zu helfen selbst Buddhas und Bodhisattvas zu werden.

Es ist einfach so: ganz gleich welche Art Buddhismus praktiziert wird, wir alle wollen klar werden und fühlende Wesen retten. Sok Ga Mo Ni Buddhas Lehre ist für jeden die gleiche, aber entsprechend des eigenen individuellen Karmas und der eigenen individuellen Konzepte variiert das, was man akzeptiert und nutzt. Allerdings ist es bei allen Arten des Buddhismus das Wichtigste zu praktizieren und sich selbst zu polieren, denn unabhängig davon welche Art Schatz oder wichtiger Dharmalehre man zuhört, wie man akzeptiert, lernt und praktiziert bestimmt das, was man realisiert; aber vor allem muss man es sich zu eigen machen. Auf diese Weise kann man diese kostbare Lehre, wenn man erst einmal die Erkenntnis erlangt hat, anderen übermitteln.

Buddhas Lehre ist nicht dafür bestimmt, dass man sie für sich behält, sondern sie sollte an andere weitergeben werden, so dass sie viel strahlender wird. Vermeiden Sie Daher bitte ein Papagei zu werden und ahmen Sie nicht einfach nach. Die eigene Praxis und Erkenntnis zusammen mit der wahren Rede und Buddhas Lehre wird die Herzen anderer berühren, so dass sie wirklich aufrichtig glauben können.

Diejenigen, die die Lehre Buddhas lernen und praktizieren, sind, zusammen mit allen anderen fühlenden Wesen in dieser Welt, in Wirklichkeit die Töchter und Söhne Buddhas.

Wenn wir unsere zehn Finger betrachten, ist jeder einzelne von unterschiedlicher Länge, aber sie alle bilden eine Hand.

Vergessen Sie nicht: Buddha und die fühlenden Wesen sind Eins.


Was ich Sie lehre ist nicht neu. Sie haben davon entweder in diesem oder in einem vergangenen Leben gehört. Diese tägliche Lehre soll uns einfach daran erinnern, damit wir klar sein können und in diesem und jedem zukünftigen Leben korrekt leben können. Dieser Lehre zu glauben, ist ganz alleine die Entscheidung desjenigen, der sie liest. Darüber hinaus das eigene Konzept auf diese Lehre anzuwenden, ist die Wahl des Lesers oder der Leserin. © Ji Kwang Dae Poep Sa Nim, 2012

Weitere Informationen zum Sozialen Buddhismus erhalten Sie unter